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14 Then they wept aloud again; and Orpah [a]kissed her mother-in-law [good-bye], but Ruth clung to her.

15 And Naomi said, See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.

16 And Ruth said, Urge me not to leave you or to turn back from following you; for where you go I will go, and where you lodge I will lodge. [b]Your people shall be my people and your God my God.

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Footnotes

  1. Ruth 1:14 “How many part with Christ at this crossway! Like Orpah they go a furlong or two with Christ, till He goes to take them off from their worldly hopes and bids them prepare for hardship, and then they fairly kiss and leave Him” (William Gurnall, cited by James C. Gray and George M. Adams, Bible Commentary).
  2. Ruth 1:16 “Ruth is a prophecy, than which none could be more beautiful and engaging, of the entrance of the heathen world into the kingdom of God. She comes forth out of Moab, an idolatrous people full of wantonness and sin, and is herself so tender and pure. In a land where dissolute sensuality formed one of the elements of idol worship, a woman appears, as wife and daughter, chaste as the rose of spring and unsurpassed in these relations by any other [human] character in Holy Writ.... Ruth’s confession of God and His people originated in the home of her married life. It sprang from the love with which she was permitted to embrace Israelites.... The conduct of one Israelitish woman [Naomi] in a foreign land was able to call forth a love and a confession of God like that of Ruth.... Ruth loves a woman, and is thereby led to the God Whom that woman confesses” (J.P. Lange, A Commentary).

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